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Users become owners with tokens
- 7-1b0 The creator-user (or producer-consumer) distinction is arbitrary. There are no ‘producers’ and ‘consumers’ in the non-human world.categories
- No ownership means you can’t wear clothes you want, you can’t resell or reinvest in your house or car, and you have to change your name wherever you go
- Homeowners invest more than renters
- Airbnb exist because homeowners can do whatever they want
- Ownership means you don’t have to ask for permission
- Homeowners invest more than renters
- The digital should see more ownership as there are in the physical
- No ownership means you can’t wear clothes you want, you can’t resell or reinvest in your house or car, and you have to change your name wherever you go
- 7-1b0 The creator-user (or producer-consumer) distinction is arbitrary. There are no ‘producers’ and ‘consumers’ in the non-human world.categories
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6-3b2 In corporate networks you can only quit
- 6-3b3 Don’t think corporate network structure (especially its incentives) is the norm
- 6-3b4 Tokens are the natural asset class to provide a sensible organizational structure for networks
- 6-3b3a Networks with billions of owners are possible
- 6-3b3 Don’t think corporate network structure (especially its incentives) is the norm
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Dogecoin is a silly network but it’s owned by the users
- It’s a part of their identity stack
以下は、AI寄りの観点で、インターフェースを考え直そうというアイデアだが、クリエーターとユーザーを峻別する必然性はないという主張において類似している。
「言葉と物事の関係性は一対である」という考えが流布しているからこそ、遊びが必要である。例えば、Google に対抗して Cioran ブラウザーや、三浦雄一郎ブラウザーがあったっていい。いいねボタンだけでなく、変だねボタンやズレてるボタンがあったっていい。クリエーターとユーザーという構図における区切りも曖昧になったっていい。もっと量子力学的 (Everettian) なインターフェースが増えていい。
12-1f 言葉と物事の関係性が一対である必要性はない (e.g., 二項同体)
6-3b1.1 Collect is the new like